Reveals the gross parts of us. I think it is important to realize that this meeting between the Samaritan woman and Jesus was not a coincidence. My reconstruction will be some­thing like this: He comes to the well first. Many from Sychar are putting faith in him on account of her testimony, for she is telling the people: “He told me all the things I did.” Therefore, when they come from Sychar to the well, they ask Jesus to stay and talk to them some more. There is in the exchange between Jesus and the Samaritan woman, an acknowledgment of the peculiarity of their differences and a reciprocal respect for the distinctiveness of their positions. Evangelism: Jesus Encounters a Samaritan Woman John 4:1-42. Women usually moved in groups. For an overview of some of the interpretive issues raised by it there is a video of a conversation about it between H. W. Attridge and D.… Samaria. In sarcastically responding to Jesus’ audacity to engage her in conversation, the Samaritan woman completely missed the point of what Jesus was saying. Jesus is sitting at the well, fatigued and thirsty from his journey from Judea. Jesus is tired, too. The story of Jesus and the woman at the well is very familiar. The story in the Gospel of John of the encounter Jesus has with a Samaritan woman (hereafter, ‘the Samaritan’) at Jacob’s well (4:7-29) has attracted considerable scholarly attention. But how long was the actual time in this exchange? As I have studied it this week, I have been struck by how simple and profound it is. He told her that if she had understood with whom she was speaking she would have asked Him for living water. A 1. In this essay, I, thus discuss and interpret Jesus’ role as an example where Jesus executes reconciliatory model of liberation in his encounter with the Samaritan woman. Jesus Engages a Samaritan Woman delivers on the promise and relevance contextual studies extend to every follower of Jesus Christ.Doug’s engaging exposition takes the reader from the “small screen” of our own familiarity to “an IMAX 3 … 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." Galilee [sign 2] [For the detailed outline go here.] Let’s explore the conversation Jesus had with the Samaritan woman at the well in John chapter 4. In a few brief moments her life is changed forever. When we encounter the Saviour, we should be prompted to do the same. In this story, Jesus ignores the rules of His society and instead talks with a woman that others have rejected. John chapter 4 tells us about Jesus’ encounter with the “woman at the well” or “the Samaritan woman.” This familiar and beloved story demonstrates Jesus love for all people and His willingness to go out of his way for a single individual. Illustration by Henry Hofmann. The Samaritan woman has moved from being caught up in the daily struggle for water to an existential plane where she can forget the vessel that is all important to a woman’s life in her time. Jesus’ encounter with the Samaritan woman was beautiful and powerful. And so, at high noon, we find Jesus in Samaria. The story of Jesus and the woman at the well of Samaria helps us deal with many modern issues. She approaches Jacob’s well at noon to draw water. This was an extraordinary woman. In John 4, the Samaritan woman asks whether Jesus is greater than Jacob, an obvious wink to the earlier story. During his encounter with the woman at the well, Jesus broke three Jewish customs. Conversation with Samaritan woman – 4:4-27. The conversation continues in verses 11-15. Second, she was a Samaritan woman, and the Jews traditionally despised Samaritans. To read these five verses takes about 30 seconds. Jesus first asks her for a drink of water, which is an uncommon practice for a Jew to even talk to a Samaritan, let alone ask one for anything. Let us call that nar­rative time. The woman had come to the well to draw water and, in the process, discovered Jesus was the Messiah. C 1. This exchange between the Lord Jesus and this shunned, isolated woman (with a past) teaches us how we are to relate to one another. He revealed His identity to this immoral Samaritan woman, not to the religious leaders or even to His own disciples. But He also models something very important. Why did Jesus reveal himself to this woman and not to Nicodemus? Here Jesus crosses the barrier of race prejudice and interacts with a race hated and rejected by the Jews. The Samaritan woman’s spirit is enlightened, accelerated, and illuminated by Jesus. Given the cultural hostilities, Jesus easily could have sat quietly while the Samaritan woman came, drew her water from the well, and left. D. Jesus baptizes more than John – 3:22-4:3. She believed in Him, and then returned to her town to … The Samaritan woman was the first person to whom Jesus revealed himself as Messiah in the Gospel of John, and this is the first “I am” statement in the gospel as well (Cunningham and Hamilton, 122; see “‘I am’ in John’s Gospel”). About seven hundred years before this conversation between Jesus and a Samaritan woman occurred (723 BC), the northern ten tribes of Israel had been deported to Assyria. Why was it important? B 1. But first let’s take a look at history between Samaria and Judea at the time of Christ. When the Samaritan woman came face to face with the fact that Jesus knew all about her yet spent time speaking with her and teaching her spiritual truths, she couldn’t help but go and tell her neighbours all about Him. Many in Sychar believe – 4:28-45. He did not think it strange to go against the customs of his day in order to communicate important spiritual truths. In examining this encounter of Jesus and the Samaritan woman, we see several things: First we see that there was never a person in whom Jesus was not interested. Healing of child in Cana – 4:46-54. “The woman said to him, ‘Sir, you have nothing to draw water with, and the well is deep. John 4:1-26. First, he spoke to her despite the fact that she was a woman. … Judean countryside. Jesus may already realize the effect of his encounter with the Samaritan woman. To make the allusion even more explicit, John 4:6 says the encounter occurs at midday, just as did Jacob’s first encounter with Rachel . She eyes the stranger warily while Jesus does not pretend that she has not come ther… 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" What Others Are Saying:. JESUS AND THE SAMARITAN WOMAN (JN 4:1–42) IN AFRICA TERESA OKURE, S.H.C.J. She is alone – why? Jesus told the woman she was not speaking to some mere, obscure Jewish Rabbi. Samaria. There are lessons here about racial prejudice, religious hatred, and dealing with moral outcasts. She comes alone, not expecting anyone to be there. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria. Key text: “Jesus answered her, ‘If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water” (John 4:10). The Samaritan woman’s story has 3 parts: 1 The woman meets Jesus at a well Jesus and his disciples stop at a roadside well. The story is long and multi-faceted, but … Jesus' encounter with the Woman of Samaria In the course reader we are told 'John planned the sequence of events in his gospel very carefully', (pg 25). We take our name from the Bible story in John 4, where Jesus encounters the Samaritan Woman at the Well. The situation is awkward because she has chosen the time of day when there is the least chance for running into other people. We read that the Samaritan woman has a life-changing and important conversation with Jesus, a Jew at the well. Who was the Samaritan Woman? 3 So he left Judea and went back once more to Galilee. Consider this important truth as we reflect upon the encounter of Jesus and the Samaritan woman. She questions him boldly and becomes convinced he is the Messiah. That helps us greatly in our own bigoted, prejudicial society. The author reads the story of Jesus and the Samaritan woman (Jn 4:1–42) in light of social ills afflicting African society today. Where do you get that living water… A man meets a woman in a seemingly chance encounter. From that time the whole region was called Samaria. Let’s Explore One Conversation Jesus Had. 8 (His disciples had gone to the city to buy food.) It is important to understand the … But after the Lord Jesus spoke some words to her, she perceived that He … 2 The woman returns to her town Jesus Talks With a Samaritan Woman 4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John — 2 although in fact it was not Jesus who baptized, but his disciples. He meets a Samaritan woman. She now realizes what it means to take freely of the water of life, which is the spiritual refreshment that comes into her soul after her encounter and confession with Jesus. But, as Frederick Godet observed (… In his encounter with the Samaritan woman at the well, Yeshua showed a thorough familiarity with Samaritan religious history and the nature of the disputes between them and the Jewish people. We watch closely as this Samaritan approaches the well and encounters Jesus. You can see that Nicodemus and the Samaritan woman are coordinated. And it all came out of His refusal to follow harmful norms of His day. The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή also Photini, Photina, meaning "the luminous one" from φῶς, "light"). Jacob's well was the setting in John 4 for Jesus' meeting with the Samaritan woman. For centuries Jews and Samaritans had rejected each other. But instead, He initiated the conversation by asking her to give Him a drink. At first, when the Lord Jesus asked the Samaritan woman for some water, she guarded against Him because He was a Jew, since the Jews had no dealings with the Samaritans. Jesus said to her, “Go, call your husband, and come here.” The woman … This was remarkable in a day when the rabbis taught that to teach a woman spiritual truth was like teaching a dog; that it was better to burn the Scriptures than to teach a woman. 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